In the Cathedral of Tirana: “Today we have touched martyrs”
Vatican City, 21 September 2014 (VIS) – Following the interreligious meeting at the Catholic University, Pope Francis transferred to the Cathedral of St. Paul in the centre of Tirana to celebrate vespers with priests, religious, seminarians and lay movements. The church, consecrated in 2002, is able to hold up to 700 persons and a large stained glass window depicting the encounter between St. John Paul II and Blessed Mother Teresa of Calcutta.
The Holy Father had prepared a discourse to deliver there, but after hearing the testimony of an 83 year-old priest and an 85 year-old nun who had both survived persecution under the communist regime, he was moved to tears, embraced them, and setting aside the official text which he handed to the Archbishop of Tirana, Rrok Mirdita, he addressed those present with some off-the-cuff comments, published in full below:
“I had prepared a few words to say to you, and I will give them to the Archbishop, who will make them available for you later. The translation is already done. He will see that you get them.
But right now I would like to tell you something else. In the reading we heard these words: 'Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all consolation, who consoles us in all our affliction, so that we may be able to console those who are in any affliction with the consolation with which we ourselves are consoled by God'. This is the text which the Church invites us to reflect upon at this evening’s Vespers. Over the past two months I have been preparing for this Visit by reading the history of the persecution in Albania. For me it was surprising: I did not know that your people had suffered so greatly! Then today, on the road from the airport to the square, there were all those pictures of the martyrs. It is clear that this people today continues to remember their martyrs, those who suffered so dearly! A people of martyrs. And today at the beginning of the celebration, I touched two of them.
“What I can say to you is what they themselves have said, by their lives, by their plain words. They told their stories simply, yet they spoke of so much pain. We can ask them: 'How did you manage to survive such trials?'. And they will tell us what we heard in this passage from the Second Letter to the Corinthians: 'God is the Father of mercies and the God of all consolation. He is the one who consoled us'. They have told us so, and in a straightforward way. They suffered greatly. They suffered physically, mentally, with the anguish of uncertainty: they did not know whether they would be shot or not, and so they lived with this anguish. And the Lord consoled them.
“I think of Peter, imprisoned and in chains, while the whole Church prayed for him. And the Lord consoled Peter. And the martyrs, including those whom we heard today: the Lord consoled them because there were people in the Church, the People of God – devout and good old women, so many cloistered nuns – who were praying for them.
“This is the mystery of the Church: when the Church asks the Lord to console his people, the Lord consoles them, quietly, even secretly. He consoles them in the depths of the heart and he comforts them with strength. I am certain that they [the martyrs] do not boast of what they have experienced, because they know that it was the Lord who sustained them.
“But they have something to tell us! They tell us that we, who have been called by the Lord to follow him closely, must find our consolation in him alone. Woe to us if we seek consolation elsewhere! Woe to priests and religious, sisters and novices, consecrated men and women, when they seek consolation far from the Lord! Today I don’t want to be harsh and severe with you, but I want you to realise very clearly that if you look for consolation anywhere else, you will not be happy! Even more, you will be unable to comfort others, for your own heart is closed to the Lord’s consolation. You will end up, as the great Elijah said to the people of Israel, 'limping with both legs'.
“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all consolation, who consoles us in all our affliction, so that we may be able to console those who are in any affliction with the consolation with which we ourselves are consoled by God.
“That is what these two [the martyrs] have done, today. Humbly, without pretence or boasting, they have done a service for us: they have consoled us. They also tell us this: 'We are sinners, but the Lord was with us. This is the path. Do not be discouraged!' Excuse me, if I use you as an example, but all of us have to be examples for one another. Let us go home reflecting on this: today we have touched martyrs”.
The following is the full text of the discourse prepared for the Albanian clergy:
“Since the moment your country freed itself from dictatorship, the ecclesial communities in Albania have begun again to journey onward and to reorganise pastoral ministry, looking to the future with hope. I am particularly grateful to those pastors who paid a great price for their fidelity to Christ and for their decision to remain united to the Successor of Peter. They were courageous in the face of difficulty and trial. There are still priests and religious among us who have experienced prison and persecution, like the sister and brother who have told us their story. I embrace you warmly, and I praise God for your faithful witness that inspires the whole Church to continue to proclaim the Gospel with joy.
“Treasuring this experience, the Church in Albania can grow in its missionary and apostolic zeal. I know and appreciate the effort you make to oppose those new forms of 'dictatorship' that threaten to enslave individuals and communities. If the atheist regime sought to suffocate the faith, these new forms of dictatorship, in a more insidious way, are able to suffocate charity. I am referring to individualism, rivalry and heated conflicts: these are worldly mentalities that can contaminate even the Christian community. We need not be discouraged by these difficulties; do not be afraid to continue along the path of the Lord. He is always at your side, he gives you his grace and he helps you to sustain one another; to accept one another as you are, with understanding and mercy; he helps you to deepen fraternal communion.
“Evangelisation is more effective when it is carried out with oneness of spirit and with sincere teamwork among the various ecclesial communities as well as among missionaries and local clergy: this requires courage to seek out ways of working together and offering mutual help in the areas of catechesis and catholic education, as well as full human development and charity. In these settings, the contribution of the ecclesial movements that know how to work in communion with pastors is highly valuable. That is precisely what I see before me: bishops, priests, religious and laity: a Church that desires to walk in fraternity and unity. When love for Christ is placed above all else, even above our legitimate particular needs, then we are able to move outside of ourselves, of our personal or communal pettiness, and move towards Jesus who, in our brothers and sisters, comes to us. His wounds are still visible today on the bodies of so many men and women who are hungry and thirsty; who are humiliated; who are in hospital or prison. By touching and caring for these wounds with tenderness, it is possible to fully live the Gospel and to adore God who lives in our midst.
“When love for Christ is placed above all else, even above our legitimate particular needs, then we are able to move outside of ourselves, of our personal or communal pettiness, and move towards Jesus who, in our brothers and sisters, comes to us. His wounds are still visible today on the bodies of so many men and women who are hungry and thirsty; who are humiliated; who are in hospital or prison. By touching and caring for these wounds with tenderness, it is possible to fully live the Gospel and to adore God who lives in our midst.
“There are many problems that you encounter every day. These problems compel you to immerse yourselves with fervour and generosity in apostolic work. And yet, we know that by ourselves we can do nothing: 'Unless the Lord builds the house, those who build it labour in vain'. This awareness calls us to give due space for the Lord every day, to dedicate our time to him, open our hearts to him, so that he may work in our lives and in our mission. That which the Lord promises for the prayer made with trust and perseverance goes beyond what we can imagine: beyond that which we ask for, God sends us also the Holy Spirit. The contemplative dimension of our lives becomes indispensable even in the midst of the most urgent and difficult tasks we encounter. The more our mission calls us to go out into the peripheries of life, the more our hearts feel the intimate need to be united to the heart of Christ, which is full of mercy and love.
“Considering the fact that the number of priests and religious is not yet sufficient, the Lord Jesus repeats to you today 'The harvest is plentiful, but the labourers are few; pray therefore the Lord of the harvest to send out labourers into his harvest'. We must not forget that this prayer begins with a gaze: the gaze of Jesus, who sees the great harvest. Do we also have this gaze? Do we know how to recognise the abundant fruits that the grace of God has caused to grow and the work that there is to be done in the field of the Lord? It is by gazing with faith on the field of God that prayer springs forth, namely, the daily and pressing invocation to the Lord for priestly and religious vocations. Dear seminarians, postulants and novices, you are the fruit of this prayer of the people of God, which always precedes and accompanies your personal response. The Church in Albania needs your enthusiasm and your generosity. The time that you dedicate today to a solid spiritual, theological, communitarian and pastoral formation, is directed to serving adequately the people of God tomorrow. The people, rather than seeking experts, are looking for witnesses: humble witnesses of the mercy and tenderness of God; priests and religious conformed to Jesus, the Good Shepherd, who are capable of communicating the love of Christ to all people.
“Together with you and the entire Albanian people, I want to give thanks to God for the many missionaries whose activity was decisive for the renewal of the Church in Albania and which continues to be of great importance to this day. These missionaries have offered a significant contribution to the consolidation of the spiritual patrimony that the Albanian bishops, priests, consecrated religious and lay persons have preserved in the midst of difficult trials and tribulations. Let us acknowledge the great work done by the religious institutes for the revival of Catholic education: these efforts are worth recognising and sustaining.
“Dear brothers and sisters, do not be discouraged in the face of difficulties. Following the footsteps of your fathers, be tenacious in giving testimony to Christ, walking 'together with God, toward the hope that never disappoints'. In your journey, rest assured that you are accompanied and supported by the love of the whole Church. I thank you from the heart for this meeting, and I entrust each one of you and your communities – your plans and your hopes – to the holy Mother of God. I bless you from my heart and I ask you, please, to pray for me”.
Visit to the Bethany Centre: “Here faith becomes concrete charity”
Vatican City, 21 September 2014 (VIS) – The final stage of Pope Francis' apostolic trip to Albania was the visit to the Bethany Charitable Centre, approximately thirty kilometres from Tirana. The centre, founded by the Italian Antonietta Vitale in 1999, assists numerous disabled people and poor or marginalised children, with the collaboration of a group of lay volunteers.
“In places such as this we are all confirmed in the faith; each one is helped in his or her belief, because we see the faith visibly expressed in practical acts of charity. We see how faith brings light and hope in situations of grave hardship”, remarked Pope Francis in the address he gave in the church in the Centre, dedicated to St. Anthony of Padua. “This faith, working through charity, dislodges the mountains of indifference, of disbelief and of apathy. ... Through humble gestures and simple acts of service to the least among us, the Good News that Jesus is risen and lives among us is proclaimed”.
“This Centre, furthermore, shows that it is possible to live together peacefully and fraternally as people of different ethnicities and followers of various religious confessions. Here differences do not prevent harmony, joy and peace, but rather become opportunities for a greater mutual awareness and understanding. … Each religious community expresses itself through love and not violence, and is never ashamed of showing goodness! The persons who nourish goodness in their heart, find that such goodness leads to a peaceful conscience and to profound joy even in the midst of difficulties and misunderstandings. Even when affronted, goodness is never weak but rather, shows its strength by refusing to take revenge. Goodness is its own reward and draws us closer to God, who is the Supreme Good. … Goodness offers infinitely more than money, which only deludes, because we have been created to receive the love of God and to offer it, not to measure everything in terms of money or power”.
With regard to the volunteers who collaborate in the Centre, the Pope quoted one of the children in the Bethany Centre, who said, “'For fifteen years now they have sacrificed themselves joyfully out of love for Jesus and for us'. This phrase reveals how making a gift of oneself for the love of Jesus gives birth to joy and hope, and it also shows how serving one’s brothers and sisters is transformed into an experience of sharing God’s kingdom. These words … might seem paradoxical to many in our world who are slow to grasp their meaning and who frantically seek the key to existence in earthly riches, possessions and amusements. What these people discover, instead, is estrangement and bewilderment”.
The bishop of Rome emphasised that instead, “the secret to a good life is found in loving and giving oneself for love’s sake. From here comes the strength to 'sacrifice oneself joyfully', and thus the most demanding work is transformed into a source of a greater joy. In this way, there is no longer any fear of making important choices in life, but they are seen for what they are, namely, as the way to personal fulfilment in freedom”.
He concluded, “May your patron, St. Anthony, accompany you along the way. I encourage you to continue faithfully serving the Lord Jesus in the poor and abandoned, and to pray to Him so that the hearts and minds of all may be opened to goodness, to charity shown in works, which is the source of real and authentic joy”.
The Pope greeted the children and disabled persons present upon leaving the church, and then transferred to Mother Teresa airport to depart for Rome. The aircraft carrying the Holy Father landed shortly after 9.30 p.m.
Pope Francis recounts his emotional trip to Albania
Vatican City, 22 September 2014 (VIS) – During his return flight to Rome, the Holy Father responded to several questions posed by three Albanian journalists who had covered his apostolic trip to Albania. The three questions, and Pope Francis' answers, are published in full below.
Q: “Did His Holiness set out with an idea in mind about Albanians and Albania? Such as the Albanian who has suffered but is also tolerant. Has he encountered any other quality in the Albanians, or are these the right qualities to enable the eagle to return to the nest?”
Pope Francis: “The Albanian is not only tolerant, he is a brother. He has the capacity for fraternity, which is more. This can be seen in the co-existence and collaboration between Muslims, Orthodox and Catholics. They collaborate, but like brothers. And then, another aspect that struck me at the beginning is the youth of the country – it is the youngest country in Europe. But you can see that Albania has achieved a superior development in culture and governance, thanks to this fraternal quality”.
Q: “Travelling along the central boulevard of Tirana, beneath the portraits of the clerics martyred during the communist regime, in a country in which the State imposed atheism until twenty-five years ago, what was your personal feeling?”
Pope Francis: “For two months I have been studying that difficult period in the history of Albania, in order to understand it, and I have also studied something of its origins. But you have had beautiful and strong cultural roots since the beginning. It was a cruel period; the level of cruelty was terrible. When I saw those photos – but not just the Catholics, also the Orthodox, and Muslims …. and when I thought of the words said to them: 'But you must not believe in God', to which they responded, 'I believe'... Boom! They killed them. This is why I say that all three religious components have given witness to God and now give witness to fraternity”.
Q: “Albania is a country with a Muslim majority. But your visit took place at a moment in which the global situation is precarious. You yourself have declared that the third world war has already begun. The message of your visit is intended solely for Albania, or beyond?”
Pope Francis: “No, it goes far beyond. Albania has constructed a path of peace, co-existence and cooperation that goes far beyond, that touches other countries that also have diverse ethnic roots. It is a country with a Muslim majority, but it is not a Muslim country. It is a European country. Albania is a European country in terms of her culture, the culture of coexistence, and also for her cultural history”.
Q: “After Albania, where will your next trips be?”
Pope Francis: “On 25 November, Strasbourg, to speak at the Council of Europe and the European Parliament. And then, perhaps, on 28 November, Turkey, to be there to celebrate the feast of St. Andrew, with the Patriarch Bartholomaios”.
Q: “We have understood that you have a vision of Albania that is a little different to that of the Europeans; that is, we look at Europe almost as if it were the European Union, whereas you have chosen, as the first European country to visit, a peripheral country that does not belong to the European Union. What would you say to those who look only at the Europe of the 'powerful'?”
Pope Francis: “That my trip is a message, it is a sign: it is a sign I wish to give”.
Q: “We all saw you weep, I think, for the first time, we saw you very moved during that encounter: it was, I think, the most moving moment of the trip...”
Pope Francis: “To hear a martyr speak of his own martyrdom was very powerful. I think that all of us who were there were moved, all of us. And they spoke as if they were talking about other people, simply and with humility. It did me a great deal of good”.
3 articles,Pope's trip to Albania
Devotion to the souls in Purgatory contains in itself all the works of mercy, which supernaturalized by a spirit of faith, should merit us Heaven. de Sales